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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">churchhistory</journal-id><journal-title-group><journal-title xml:lang="ru">Российский журнал истории Церкви</journal-title><trans-title-group xml:lang="en"><trans-title>Russian Journal of Church History</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2686-973X</issn><issn pub-type="epub">2687-069X</issn><publisher><publisher-name>Silicea-Poligraf LLC</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.15829/2686-973X-2022-110</article-id><article-id custom-type="elpub" pub-id-type="custom">churchhistory-110</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>История Церкви</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Church history</subject></subj-group></article-categories><title-group><article-title>Рецепция сочинений Мартирия-Сахдоны в разных конфессиях</article-title><trans-title-group xml:lang="en"><trans-title>Reception of the writings of Martyrius-Sahdona in several confessions</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-0078-885X</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Максим (Судаков)</surname><given-names>иеродиакон</given-names></name><name name-style="western" xml:lang="en"><surname>Maxim (Sudakov)</surname><given-names>Hierodeacon</given-names></name></name-alternatives><bio xml:lang="ru"><p>независимый исследователь</p><p>Московская обл., Серпуховский р-н, д. Подмоклово</p></bio><bio xml:lang="en"><p>independent researcher</p><p>Moscow region, Serpukhov district, Podmoklovo village</p></bio><email xlink:type="simple">maxim.msdm@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Свято-Преображенский скит<country>Россия</country></aff><aff xml:lang="en">Holy Transfiguration Skete<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>25</day><month>09</month><year>2022</year></pub-date><volume>3</volume><issue>3</issue><fpage>5</fpage><lpage>17</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Максим (Судаков) и., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Максим (Судаков) и.</copyright-holder><copyright-holder xml:lang="en">Maxim (Sudakov) h.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://churchhistory.elpub.ru/jour/article/view/110">https://churchhistory.elpub.ru/jour/article/view/110</self-uri><abstract><p>В статье рассматривается проблема рецепции в разных конфессиях сочинений аскетического писателя и епископа Церкви Востока Мартирия-Сахдоны (ум. ~650 г.), вопрос о конфессиональной ориентации которого на данный момент остается невыясненным. Сохранились несколько рукописей с его сочинениями в сирийском оригинале (древнейшая датируется 837 г.), а также в арабском (одна рукопись 1492 г.) и грузинском переводах (несколько рукописей, древнейшая из которых датируется 925 г.). Анализ рукописной традиции его сочинений и фронтальный анализ их содержания позволил установить, что литературная традиция, на которую опирался писатель и которая легла в основу его аскетического учения, явилась важнейшим фактором рецепции его сочинений православными христианами в наиболее полном объеме, тогда как другие конфессии сохранили лишь незначительные их фрагменты. Установление причин популярности сочинений Мартирия-Сахдоны в разных конфессиях является вкладом в решение вопроса о его конфессиональной принадлежности — невыясненного пункта биографии данного церковного деятеля и выдающегося представителя восточносирийской аскетической литературы.</p></abstract><trans-abstract xml:lang="en"><p>The article deals the problem of reception in several confessions of the writings of the ascetic writer and bishop of the Church of the East Martyrius-Sahdona (o. ~650). The question about his confessional orientation is not clear now. There are saved a few manuscripts with his writings in syriac (the date of the earliest is 837), as well as in arabic (one manuscript of 1492) and georgian translations (a few manuscripts, the date of the earliest is 925). Analysis of the manuscript tradition of his writings permited to establish that the literary tradition, on which drew the writer and which was the base of his ascetical teaching, became essential factor of reception of his writings by orthodox in the most extent, while the other confessions saved only small fragments of these. The determination of causes of the popularity of the writings of Martyrius-Sahdona in several confessions is contribution in solution of the question of his confession, which is unclarified aspect of the biography of this church doer and representant of the East Syrian ascetic literature.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Мартирий-Сахдона</kwd><kwd>мелькиты</kwd><kwd>марониты</kwd><kwd>Церковь Востока</kwd><kwd>яковиты</kwd><kwd>сирийская аскетика</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Martyrius-Sahdona</kwd><kwd>melkites</kwd><kwd>maronites</kwd><kwd>the Church of the East</kwd><kwd>jacobites</kwd><kwd>syriac ascetics</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Abramowski 2008 — Abramowski, L. (2008). Martyrius-Sahdona and dissent in the Church of the East, in Jullien, Ch. 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