churchhistoryРоссийский журнал истории ЦерквиRussian Journal of Church History2686-973X2687-069XSilicea-Poligraf LLC10.15829/2686-973X-2022-117churchhistory-117Research ArticleИстория ЦерквиChurch historyОпределение понятия «пуританизм» и его интерпретацииDefinition of puritanism and its interpretationshttps://orcid.org/0000-0003-4237-5065ЕрохинВ. Н.YerokhinV. N.

доктор исторических наук, профессор кафедры социальных и гуманитарных наук

г. Магадан

Doctor of Historical Sciences, Professor of the Department of Social Sciences and Humanities

Magadan

erohin_vladimir@inbox.ruСеверо-Восточный государственный университетNorth-Eastern State University20220512202234532Copyright © Ерохин В.Н., 20232023Ерохин В.Н.Yerokhin V.N.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://churchhistory.elpub.ru/jour/article/view/117

В статье рассмотрено появление в середине XVI в. сторонников дальнейшего реформирования Церкви Англии по образу церквей европейских континентальных государств, принявших Реформацию, а также осмысление их взглядов и религиозных практик современниками и позднейшими исследователями. В исследовании проанализированы характерные черты деятельности сторонников продолжения Реформации, формы проявления их взглядов и идей, а также обстоятельства возникновения специальной терминологии для их обозначения — со стороны противников Реформации, так и со стороны радикальных реформаторов. В связи с термином "пуританизм" рассмотрены история его возникновения, богословские взгляды, вопросы вероучения и обрядовые практики пуритан, а также историографическая дискуссия о самом определении соотношения между пуританами, сторонниками Церкви Англии и сепаратистами. Представлен обзор и анализ мнений по вопросу об интерпретации и определении пуританизма в современной исторической науке, демонстрирующий смысловые компоненты и аспекты понятия "пуританизм" во всем спектре его значений. Сохраняющееся разнообразие мнений и отсутствие единого общепризнанного определения пуританизма, по мнению автора, с обозначенной выше дискуссионностью и многомерностью этого понятия. Для дальнейшей работы в интерпретации пуританизма автор считает эвристически продуктивным контекстуально-операциональный подход, который к настоящему времени складывается в практике конкретно-исторических исследований этой проблемы.

The article deals with the appearance in the context of the development of the English Reformation in the middle of the 16th century of supporters of the further reformation of the Church of England following the example of the European continental reformed churches and the conceptual understanding of the views and practices characteristic of the supporters of the continuation of the Reformation in the country, by contemporaries and subsequent researchers. It is analyzed how, conceptually, descriptively and conceptually, the views and characteristic features of the activities of the supporters of the continuation of the Reformation were fixed, and it is shown under what circumstances the terminological designations of the supporters of the further Reformation by their opponents began to appear and how these more radical reformers called themselves. The emergence of the concept of "Puritanism" and the theological views, doctrinal and ritual practices characteristic of the Puritans are considered. The difficulties with the definition of the concept of "Puritanism" and discussions among researchers in determining the relationship between Puritans, supporters of the Church of England, and Separatists are shown. A review and analysis of opinions on the question of the interpretation and definition of Puritanism in modern historical science is presented, demonstrating the semantic components and aspects of the concept of "Puritanism" in the entire spectrum of its meanings. The continuing diversity of opinions and the lack of a single generally accepted definition of Puritanism, according to the author, still exists due to the complexity of this phenomenon. For further work in the interpretation of Puritanism, the author considers the contextual-operational approach heuristically productive, which is currently taking shape in the practice of concrete historical research on this problem.

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The authors declare that there are no conflicts of interest present.