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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">churchhistory</journal-id><journal-title-group><journal-title xml:lang="ru">Российский журнал истории Церкви</journal-title><trans-title-group xml:lang="en"><trans-title>Russian Journal of Church History</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2686-973X</issn><issn pub-type="epub">2687-069X</issn><publisher><publisher-name>Silicea-Poligraf LLC</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.15829/2686-973X-2023-142</article-id><article-id custom-type="edn" pub-id-type="custom">LURERJ</article-id><article-id custom-type="elpub" pub-id-type="custom">churchhistory-142</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>История Церкви</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Church history</subject></subj-group></article-categories><title-group><article-title>"Пламя истины": глобальное значение духоборческого пацифизма</article-title><trans-title-group xml:lang="en"><trans-title>"Flame of Truth": the global significance of Doukhobor Pacifism</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бартольф</surname><given-names>К.</given-names></name><name name-style="western" xml:lang="en"><surname>Bartolf</surname><given-names>Christian</given-names></name></name-alternatives><bio xml:lang="ru"><p>Кристиан Бартольф — доктор философии, президент (c 1993 г.)</p><p>Берлин</p></bio><bio xml:lang="en"><p>Doctor of Philosophy, president (since 1993), a society for education</p><p>Berlin</p></bio><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Митинг</surname><given-names>Д.</given-names></name><name name-style="western" xml:lang="en"><surname>Miething</surname><given-names>Dominique</given-names></name></name-alternatives><bio xml:lang="ru"><p>Доминик Митинг —доктор философии, лектор</p><p>Берлин,</p></bio><bio xml:lang="en"><p>Doctor of Philosophy, Lecturer at the Free University Berlin's Otto Suhr Institute of Political Science</p><p>Berlin</p></bio><email xlink:type="simple">Dominiqu.Miething@fu-berlin.de</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Информационный центр Ганди (Исследования и образование в области ненасилия), общество образования</institution></aff><aff xml:lang="en"><institution>Gandhi Information Center (Research and Education for Nonviolence), a society for education</institution></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Свободный университет Берлина, Институт политических наук имени Отто Зура</institution></aff><aff xml:lang="en"><institution>Free University Berlin's Otto Suhr Institute of Political Science</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>29</day><month>12</month><year>2023</year></pub-date><volume>4</volume><issue>4</issue><fpage>6</fpage><lpage>27</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бартольф К., Митинг Д., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Бартольф К., Митинг Д.</copyright-holder><copyright-holder xml:lang="en">Bartolf C., Miething D.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://churchhistory.elpub.ru/jour/article/view/142">https://churchhistory.elpub.ru/jour/article/view/142</self-uri><abstract><p>Духоборы ("борцы духом"), неоднородная группа христиан, проживающих в России и Канаде, чья антивоенная позиция стала хорошо известной, когда они организовали церемонию сожжения оружия в 1895 г., они бесспорно занимают особое место в истории церквей и религиозных конфессий всего мира. Однако мы утверждаем, что связь между духоборами и пацифистами двадцатого века, такими как Джейн Аддамс (1860–1935), Махатма Ганди (1869–1948) и Джордж Вудкок (1912–1995), заслуживает большего внимания. Затем мы ставим своей целью привлечь внимание к Петру Николаевичу Малову (1900–1971), который подлинно поддерживал пацифистский дух группы, общаясь не только с Ганди и Вудкоком, но и с Александром Беркманом (1870–1936), Дороти Дэй (1897–1980), Эй Джеем Масте (1885–1967), Скоттом и Хелен Неаринг (1883–1983и 1904–1995), и другими. Наконец, мы выделяем некоторые примеры отношений духоборов с Интернационалом участников сопротивления войне и Международным вегетарианским союзом в Европе в конце 1920-хи начале 1930-х годов. В итоге мы выводим "закон Христа о непротивлении злу насилием" (Лев Толстой), который может быть скрыт от глаз общественности не только потому, что число самоидентифицирующихся духоборов постоянно сокращается по причине ассимиляции, но и потому, что "бич войны"(Преамбула, Устав Организации Объединенных Наций, 1945 г.) продолжает угрожать сохранению жизни на Земле.</p></abstract><trans-abstract xml:lang="en"><p>The Doukhobors (Spirit Wrestlers), a heterogeneous group of Christians in Russia and Canada, whose anti-war stance became well known when they organized a Burning of Arms ceremony in 1895, inhabit an undisputed placein the history of the peace churches and religious denominations. We argue, however, that the connection between the Doukhobors and twentieth century pacifists such as Jane Addams (1860–1935), Mohandas Karamchand Gandhi(1869–1948), and George Woodcock (1912–1995), deserves more attention. We then aim to raise awareness of Peter Nikolaevich Maloff (1900–1971), who authentically carried on the pacifist spirit of the group as he interacted not only with Gandhi and Woodcock, but also with Alexander Berkman (1870–1936), Dorothy Day (1897–1980),A. J. Muste (1885–1967), and Scott and Helen Nearing (1883–1983 and 1904–1995), among others. We finally highlight some instances of Doukhobor relations with the War Resisters’ International and the International Vegetarian Union in Europe during the late–1920s and early–1930s. In all this we draw out "Christ’s law of nonresistance to evil by violence" (Leo Tolstoy) that may be obscured to the public eye, not only because the number of self-identified Doukhobors has continually decreased due to the forces of assimilation, but also because "the scourge of war"(Preamble, Charter of the United Nations, 1945) continues to threaten the survival of life on Earth.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>отказ от военной службы по соображениям совести</kwd><kwd>ненасильственное сопротивление</kwd><kwd>духоборы</kwd><kwd>Россия</kwd><kwd>Канада</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Conscientious Objection</kwd><kwd>Nonviolent Resistance</kwd><kwd>Doukhobors</kwd><kwd>Russia</kwd><kwd>Canada</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Adams, M. S. &amp; Kelly, L. (2018). 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