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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">churchhistory</journal-id><journal-title-group><journal-title xml:lang="ru">Российский журнал истории Церкви</journal-title><trans-title-group xml:lang="en"><trans-title>Russian Journal of Church History</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2686-973X</issn><issn pub-type="epub">2687-069X</issn><publisher><publisher-name>Silicea-Poligraf LLC</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.15829/2686-973X-2025-180</article-id><article-id custom-type="edn" pub-id-type="custom">AKWIVP</article-id><article-id custom-type="elpub" pub-id-type="custom">churchhistory-180</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>История Церкви</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Church history</subject></subj-group></article-categories><title-group><article-title>Христианский модернизм: опыт работы с определениями</article-title><trans-title-group xml:lang="en"><trans-title>The Christian Modernism:  the experience of working with definitions</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1225-7474</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Вевюрко</surname><given-names>И. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Veviurko</surname><given-names>I. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Вевюрко Илья Сергеевич — к.филос.н., доцент кафедры философии религии и религиоведения Философского факультета ; доцент кафедры философии и религиоведения Богословского факультета</p><p>Москва</p></bio><bio xml:lang="en"><p>Ilia S. Veviurko — PhD, Associate Professor of the Department of Philosophy of Religion and Religious Studies; Faculty of Philosophy,  Associate Professor of Philosophy and Religious Studies, Faculty of Theology</p><p>Moscow</p></bio><email xlink:type="simple">vevurka@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный университет им. М.В. Ломоносова; Православный Свято-Тихоновский гуманитарный университет</institution></aff><aff xml:lang="en"><institution>Lomonosov Moscow State University; St.  Tikhon’s Orthodox University for the Humanities</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>24</day><month>03</month><year>2025</year></pub-date><volume>6</volume><issue>1</issue><fpage>10</fpage><lpage>22</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Вевюрко И.С., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Вевюрко И.С.</copyright-holder><copyright-holder xml:lang="en">Veviurko I.S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://churchhistory.elpub.ru/jour/article/view/180">https://churchhistory.elpub.ru/jour/article/view/180</self-uri><abstract><p>Чтобы действительно стать предметом научного рассмотрения, "модернизм" нуждается в лаконичном и точном определении, не допускающем ни сужения, ни расширения понятия. До сих пор плохо известна лучшая дефиниция этого термина, принадлежащая Леонсу ле Гранмезону. Это родовое понятие, подразумевающее целенаправленные изменения в религии, основанные на ключевой идее Модерна — идее прогресса. Наиболее сильная форма церковного модернизма возможна там, где Церковь как организация полагается а) сверхценностью, которая должна "приспособиться" и "выжить в мире", б) инстанцией, полномочной отменять свои собственные принципиальные решения, принятые в прошлом. </p></abstract><trans-abstract xml:lang="en"><p>The term "modernism" will not become a subject of scientific consideration, until the need for a concise and precise definition is satisfied, allowing neither narrowing nor expansion of the concept. The best definition of this term, due to Leonce le Grandmaison, is still poorly known. Modernism is a genus term that implies targeted changes in religion based on the key idea of Modernity — the idea of progress. The strongest form of church modernism is possible where the Church as an organization is presented as a) a super-value that must "adapt to" and "survive in the world", b) an authority that has the right to cancel its own fundamental decisions made in the past. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>модернизм</kwd><kwd>определение</kwd><kwd>философия</kwd><kwd>богословие</kwd><kwd>христианство</kwd></kwd-group><kwd-group xml:lang="en"><kwd>modernism</kwd><kwd>definition</kwd><kwd>philosophy</kwd><kwd>theology</kwd><kwd>Christianity</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Кант, И. (1965). Об изначально злом в человеческой природе, Сочинения в 6 томах. Т. 4. Ч. 2. М.: Мысль. сс. 5-58.</mixed-citation><mixed-citation xml:lang="en">Kant, I. (1965). On the Radical Evil in Human Nature. Works in 6 vols. Vol. 4. Pt. 2. М.: Мysl. рр. 5-58. 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