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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">churchhistory</journal-id><journal-title-group><journal-title xml:lang="ru">Российский журнал истории Церкви</journal-title><trans-title-group xml:lang="en"><trans-title>Russian Journal of Church History</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2686-973X</issn><issn pub-type="epub">2687-069X</issn><publisher><publisher-name>Silicea-Poligraf LLC</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.15829/2686-973X-2020-4-44</article-id><article-id custom-type="elpub" pub-id-type="custom">churchhistory-44</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Публикация источников</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Publication of sources</subject></subj-group></article-categories><title-group><article-title>Чума как средство религиозной полемики</article-title><trans-title-group xml:lang="en"><trans-title>Plague as a means of religious controversy</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-9031-2336</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Метлицкая</surname><given-names>З. Ю.</given-names></name><name name-style="western" xml:lang="en"><surname>Metlitskaya</surname><given-names>Z. Yu.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Метлицкая Зоя Юрьевна, кандидат исторических наук, доцент кафедры Истории Церкви исторического факультета</p><p>Москва</p></bio><bio xml:lang="en"><p>Zoya Yu. Metlitskaya, PhD, Associate professor of Department of Church History</p><p>Moscow</p></bio><email xlink:type="simple">cerdic@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>МГУ им. М. В. Ломоносова</institution></aff><aff xml:lang="en"><institution>Lomonosov Moscow State University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>31</day><month>12</month><year>2020</year></pub-date><volume>1</volume><issue>4</issue><fpage>55</fpage><lpage>63</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Метлицкая З.Ю., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Метлицкая З.Ю.</copyright-holder><copyright-holder xml:lang="en">Metlitskaya Z.Y.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://churchhistory.elpub.ru/jour/article/view/44">https://churchhistory.elpub.ru/jour/article/view/44</self-uri><abstract><p>Перевод трактата члена общества Джорджа Уайтхеда, содержащего критику позиции Церкви Англии в период эпидемии чумы в Лондоне в 1665 году.</p></abstract><trans-abstract xml:lang="en"><p>Translation of a treatise by George Whitehead, a member of the Religious Society of Friends (Quakers), criticizing the position of the Church of England during the Great Plague of London, 1665-1666.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>общество квакеров</kwd><kwd>Великая чума в Лондоне</kwd><kwd>Джордж Уайтхед</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Society of Friends</kwd><kwd>Quakers</kwd><kwd>the Great Plague of London</kwd><kwd>George Whitehead</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Defoe 1722 — Defoe, D. (1722). The Journal of plague year. Publ. E. Nutt. London.</mixed-citation><mixed-citation xml:lang="en">Defoe 1722 — Defoe, D. (1722). The Journal of plague year. Publ. E. Nutt. London.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Hodges 1672 — Hodges, N. (1672). Loimologia, sive Pestis nuperæ apud Populum Londinensem grassantis Narratio Historica. London.</mixed-citation><mixed-citation xml:lang="en">Hodges 1672 — Hodges, N. (1672). Loimologia, sive Pestis nuperæ apud Populum Londinensem grassantis Narratio Historica. London.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Whitehead 1665 — Whitehead, G. (1665). No remission without repentance nor will a bare confession without a real forsaking of sin avail to the averting God’s heavy visitation and judgments from this nation of England, the cause whereof being somewhat more fully declared herein then is confessed in the fast which was appointed for the averting of the same heavy visitation and this concerns both the rulers, clergy, and people of London and Westminster and all parts of this realm to look into and lay to heart who are concerned in the observation of the said fast to consider what fruits they bring forth and whether the end of the true fast be answered by them yea or nea, according to Isa. 58. London.</mixed-citation><mixed-citation xml:lang="en">Whitehead 1665 — Whitehead, G. (1665). No remission without repentance nor will a bare confession without a real forsaking of sin avail to the averting God’s heavy visitation and judgments from this nation of England, the cause whereof being somewhat more fully declared herein then is confessed in the fast which was appointed for the averting of the same heavy visitation and this concerns both the rulers, clergy, and people of London and Westminster and all parts of this realm to look into and lay to heart who are concerned in the observation of the said fast to consider what fruits they bring forth and whether the end of the true fast be answered by them yea or nea, according to Isa. 58. London.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
